Reasonable Infanticide?
Although I find myself disagreeing with him more lately than I used to, I've long been a fan of Greg Boyd's thinking. Even when I do disagree with him, I still enjoy the way he gets where he's going, and he typically lays out his reasoning in a way that even I can understand.
In a recent blog post, he discusses what he calls "baby universalism", or the belief that babies automatically go to heaven when they die. It's fun to think that because God is abounding in mercy and grace, babies would get a free pass since they don't have the capacity to either accept or reject the gospel. That's been my own fervent hope for years, although I don't find anything in the bible that clearly and specifically supports it. That hope (in my mind) also extends to adults who don't have the mental capabilities to understand or believe what is clearly required in order to enter eternal bliss. But there are consequences to this belief, if you're willing to follow that logic where it leads. Enter Boyd's post.
In the same way that I admire the authenticity of people who in this day and age are willing to say (without hatred, mind you) the word "nigger" instead of childishly resorting to the phrase "the 'N'- word", I admire the fact that Boyd, while referencing another author, fearlessly wonders whether it wouldn't be "reasonable, and in fact loving and courageous" to kill babies if doing so would remove any chance of their damnation. (no.)
Now, I'd never have said it like that, but if you're going to hold that babies do automatically go to heaven while adults need to believe, then you have to be willing to accept the consequences of that belief. Hmmm. I need to give this some more thought.

3 Comments:
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Your blog lives! How exciting!
I received your email about this post and then saw your blog entry about it.
While I certainly don't pretend to know Greg's entire theology behind his thinking, he finishes that article by stating:
"As I suggest in Satan and the Problem of Evil (380-85), if love must be chosen and our characters must be made fit for heaven, then when this doesn’t happen in this life (because of premature death or any other reason), we can assume it somehow happens in the next. This is of course a speculative conclusion, but so is baby universalism!"
Satan and the Problem of Evil is probably my favorite book of all time, simply because God used it to point out alternate ways of thinking through theodicy to me at a time when my faith was very much in jeopardy over my inability to understand God and the problem of evil. Though one book cannot possibly answer every question about that very complex and problematic issue, it helped me to create categories in which to consider the problem.
In that book Greg postulates a view called "future probation" or "probation after death." The basic line of reasoning is this: The conception of self-determining freedom as a precondition for love only explains the reality of evil in the world if it is a necessary precondition and is therefore applied universally to ALL persons - including infants and mentally incapacitated people. Therefore, free-will proponents should logically consider the possibility that those who were unable to choose for or against God's kingdom responsibly and decisively before death must somehow be given an opportunity to do so after death.
Scripture is silent on this matter, but it's also silent on the matter of babies or the mentally handicapped getting an automatic "go to heaven" pass. I feel that Boyd's concept of future probation is more intellectually satisfying and theologically congruent with a free-will theodicy than is the typical understanding of why we often call the "age of accountability."
Hey man, good to hear from you.
I can't believe you'd have a comment on Boyd. 8)
I've never read the book but I bet I've seen, heard and read enough of his stuff to almost recite it to you! (I should really read it if for no other reason than to get a fix.)
I've never really been too big on an "age of accountability", but it probably is implied by my unofficial acceptance of the "baby universalism" idea. Like you said, scripture is pretty quiet on the topic so all we can do is educate our guesses. This definitely warrants more consideration but these days about the time I start to consider something, I fall asleep! Thanks for your comment bro!
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